Hafiz Ibn Hazam remarks on Yazid bin Muawiya

Great scholar and  Mujtahid Hafiz Ibn Hazm Undalasi in the translation of Yazid bin Muawiya describing the character of Yazid . He remarks:

                 وكان قبيح الآثار في الإسلام؛قتل أهل المدينة، وأفاضل الناس، وبقيّة الصحابة- رضي الله عنهم- يوم الحرة، في آخر دولته؛ وقتل الحسين- رضي الله عنه- وأهل بيته في أول دولته؛ وحاصر ابن الزبير- رضي الله عنه- في المسجد الحرام، واستخفّ بحرمة الكعبة والإسلام

Hafiz Ibn Hazm says that in the era of Islam the character of Yazid is extremely bad because He in last days of his monarchist reign on the day of event of Harra massacred people of Madina in which there were also virtuous learned people and rest group of Companions (ra) . Similarly Yazeed in the beginning of his monarchistic reign killed Imam Hussain (as) and his Ahlul Bait (as) and then He not only besieged Companion of  Prophet (saw) Hazrat Abdullah bin Zubair in Bait-ullah but he looked down upon Khana Kaabah and sanctity of Islam and violated it.

Jahmra't  Insabb al-Arab  Page 77 Publisher, Dar al-Kutb Ilmiya Beirut

Researched by Brother Ismael Deobandi ,Translation and Scan Provided by Imamia Revealing the Truth

Mosquito's Blood

Mosquito's Blood

حدثنا موسى بن إِسماعيل، حدثنا مهدي، حَدثنا ابن أَبي يعقوب، عن ابن أَبي نعم، قَال: كنت شاهدًا لأبن عمر، وسأله رجل عن دم البعوض، فَقَال: ممن أَنت؟ فَقَال: من أَهل العراق، قَال: انظروا إِلَى هذا يسألني عن دم البعوض، وقد قَتلوا ابن النبي صلى الله عليه وسلم وسمعت النبي صلى الله عليه وسلم يقول: هما ريحانتاي من الدنيا ۔
Narrated Ibn Abi Na'm:
I was present when a man asked Ibn `Umar about the blood of mosquitoes. Ibn `Umar said, "From where are you?" The man replied. "From Iraq." Ibn `Umar said, "Look at that! he is asking me about the blood of Mosquitoes while they (the Iraqis ) have killed the (grand) son of the Prophet. I have heard the Prophet saying, "They (Hasan and Husain) are my two sweet-smelling flowers in this world."

Sahih Bukhari Book: 78, Hadith: 6060 

http://qaalarasulallah.com/hadith.php?ID=0&Rows=7&SID=11366&head=Sahih%20Bukhari%20[Narrated%20by%20%27Abdur%20Rahman%20bin%20Abi%20Na%27m%20%D8%B9%D8%A8%D8%AF%20%D8%A7%D9%84%D8%B1%D8%AD%D9%85%D9%86%20%D8%A8%D9%86%20%D8%A3%D8%A8%D9%8A%20%D9%86%D8%B9%D9%85]

Investigation and Probation of a chain-less Hadith Kudsi.

Investigation and Probation of a chain-less Hadith Kudsi.

There are also some narrations and Ahadiths which are famous and common among people. One of those is Hadith Kudsi which is very famous among people even people have started its advertisement campaigns with full swing and This Hadith is also pasted regularly in Mosques (Masajids) and different public places .Utmost pity on those Ulemas who narrate these unauthentic and fabricated ahadeeth on pulpits.الأمان و الحفیظ

Among ancient Scholars Hakeem Tirmizi was first to quote this chain-less hadeeth therefore the basic origin and first source of this hadith is the book of Hakeem Tirmizi i.e. Nawadur al-Usool (نوادر الأصول)

Hakeem Tirmizi quote:

قَال الله تعالَى لداود علَيه السلَام تريد وأريد ويكون ما أريد فَإذا أردت ما أريد كفيتك ما تريد ويكون ما أريد وإذا أردت غير ما أريد عنيتك فيما تريد ويكون ما أُريد

ALLAH Almighty said to Hazrat Dawood (David) O my servant ! One is Your wish and one is Mine.If you sacrifice your wish over my wish then I will conserve you in your wish and only that will happen which I will want and If you will not sacrifice your wish over My wish then I will make you tired in your wish and only that will happen which I will want.

Nawadar al-Usool Al hakeem al-Tirmzi Vol  2 Page 107 Publisher Daar al-Jaleel Beirut.

In addition to this, this Hadith Kudsi has been quoted with no chain in following secondary sources

Almarqa fi Sharah al-Mishkaat (Allama Ali Alqari al-Hanfi)

Tafsir Rooh al-Bayan (Ismael Haqi bin Mustafi al-Istanboli - al-Hanfi)

Qowat al-Qaloob fi Mamla't al-Mehboob (Muhammad bin Ali bin Atya al-Harsi)

Hashia al-Saawi Ali al-Sharah al-Sagheer(Abi al-Abass Ahmad bin Muhammad al-Khalooti)

Ihya al-Uloom al-Deen (Abu Hamid Muhammad bin Muhammad al-Ghazali al-Toosi)

''Nawadar al-Usool'' is the most ancient book among those in which this hadith kudsi has been narrated . In later books this Hadith has been narrated from this book.

Book ''Nawaadar al-Usool'' is the compilation of Hakeem Tirmizi. Some people may become doubtful due to the name of Hakeem Tirmizi i.e. By Hakeem Tirmizi It means Hakeem Tirmizi whose famous book Sunan Tirmizi is included in Sihah Sitta but it should be clear that these two personalities are different.The name of prominent Muhadith is Abu Eesa Muhammad bin Eesa al-Tirmizi and name of Hakeem Tirmizi is Aboo Abdullah Muhammad bin Ali bin al-Hassan al-Hakeem al-Tirmizi .

This Hadith Kudsi seems to be fabricated apparently because no chain is included in the above mentioned books in which this Hadith is narrated. From this it is at least proved that this Hadith Kudsi has no credential therefore it is mandatory to refrain from narrating and stating this Hadith until its authentic chain is not known and is necessary so that the stage of lying upon ALLAH and his Prophet (asws) may not reach because lying upon ALLAH and His prophet (saw) is forbidden and a greater sin.

Wa’ Salam

 Researched by Ismael Deobandi and Translated by Imamia Revealing the Truth

Abdul Aziz destroyed all the domes and historical sites in Madina

(Sultan Abdul Aziz conquered Madina) they destroyed all the domes and  historical sites in Madina

Sheikh Al-Bani's belief regarding appearance of Imam Mahdi (as)

Sheikh Al-Bani's belief regarding appearance of Imam Mahdi (as)

Sheikh Al-Bani says that belief regarding appearance of Imam Mahdi (as) is proven from sahih hadiths and mutawatir akhbars;

وخلاصة القول: إن عقيدة خروج المهدي عقيدة ثابتة متواترة عنه - صلى الله عليه وآله وسلم - يجب الإيمان بها لأنها من أمور الغيب، والإيمان بها من صفات المتقين كما قال تعالى: الم ذلك الكتاب لا ريب فيه هدى لِلْمتقين الذين يؤمنون بالغيب. وإن إنكارها لا يصدر إلا من جاهل أو مكابر. أسأل الله تعالى أن يتوفانا على الإيمان بها وبكل ما صح في الكتاب والسنة

موسوعة الألباني في العقيدة // المجلد 9 // الصفحة 278 // مركز النعمان للبحوث والدراسات الإسلامية

 Its authenticity is free from any doubt.Therefore, It is mandatory to hold this belief because the belief of appearance of Mahdi (as)  is from unseen affairs and to believe in unseen is one of the attribute of pious servants of Allah as mentioned in surat baqra هدی للمتقين الذين يؤمنون الغيب and only an ignorant , arrogant rebellious person can reject the belief of appearance of Mahdi (as). We pray to Allah that may we depart (from world) while believing in appearance of mehdi likewise may Allah keep us steadfast on the beliefs which are proven from Quran and sahih Hadiths till our departure (from world)


al-Bani fi'l Aqidah Vol No 9 Page No 278 Markaz al-Numan lilbahus wa al-Darsat al-Islamiya


It was thread of Brother Ismeal Deobandi translated and Scans provided by Imamia Revealing the Truth