Sheikh Al-Bani's belief regarding appearance of Imam Mahdi (as)
Sheikh Al-Bani says that belief regarding appearance of Imam Mahdi (as) is proven from sahih hadiths and mutawatir akhbars;
وخلاصة القول: إن عقيدة خروج المهدي عقيدة ثابتة متواترة عنه - صلى الله عليه وآله وسلم - يجب الإيمان بها لأنها من أمور الغيب، والإيمان بها من صفات المتقين كما قال تعالى: الم ذلك الكتاب لا ريب فيه هدى لِلْمتقين الذين يؤمنون بالغيب. وإن إنكارها لا يصدر إلا من جاهل أو مكابر. أسأل الله تعالى أن يتوفانا على الإيمان بها وبكل ما صح في الكتاب والسنة
موسوعة الألباني في العقيدة // المجلد 9 // الصفحة 278 // مركز النعمان للبحوث والدراسات الإسلامية
Its authenticity is free from any doubt.Therefore, It is mandatory to hold this belief because the belief of appearance of Mahdi (as) is from unseen affairs and to believe in unseen is one of the attribute of pious servants of Allah as mentioned in surat baqra هدی للمتقين الذين يؤمنون الغيب and only an ignorant , arrogant rebellious person can reject the belief of appearance of Mahdi (as). We pray to Allah that may we depart (from world) while believing in appearance of mehdi likewise may Allah keep us steadfast on the beliefs which are proven from Quran and sahih Hadiths till our departure (from world)
al-Bani fi'l Aqidah Vol No 9 Page No 278 Markaz al-Numan lilbahus wa al-Darsat al-Islamiya
It was thread of Brother Ismeal Deobandi translated and Scans provided by Imamia Revealing the Truth
Sheikh Al-Bani says that belief regarding appearance of Imam Mahdi (as) is proven from sahih hadiths and mutawatir akhbars;
وخلاصة القول: إن عقيدة خروج المهدي عقيدة ثابتة متواترة عنه - صلى الله عليه وآله وسلم - يجب الإيمان بها لأنها من أمور الغيب، والإيمان بها من صفات المتقين كما قال تعالى: الم ذلك الكتاب لا ريب فيه هدى لِلْمتقين الذين يؤمنون بالغيب. وإن إنكارها لا يصدر إلا من جاهل أو مكابر. أسأل الله تعالى أن يتوفانا على الإيمان بها وبكل ما صح في الكتاب والسنة
موسوعة الألباني في العقيدة // المجلد 9 // الصفحة 278 // مركز النعمان للبحوث والدراسات الإسلامية
Its authenticity is free from any doubt.Therefore, It is mandatory to hold this belief because the belief of appearance of Mahdi (as) is from unseen affairs and to believe in unseen is one of the attribute of pious servants of Allah as mentioned in surat baqra هدی للمتقين الذين يؤمنون الغيب and only an ignorant , arrogant rebellious person can reject the belief of appearance of Mahdi (as). We pray to Allah that may we depart (from world) while believing in appearance of mehdi likewise may Allah keep us steadfast on the beliefs which are proven from Quran and sahih Hadiths till our departure (from world)
al-Bani fi'l Aqidah Vol No 9 Page No 278 Markaz al-Numan lilbahus wa al-Darsat al-Islamiya
It was thread of Brother Ismeal Deobandi translated and Scans provided by Imamia Revealing the Truth
(wasalam)
ReplyDeleteJazakallah khayr. Here is also what Shaykh Mufid in his Kitab al Irshaad has to say about this event; which agrees with what you wrote;
"He (pbuh) went down and led the people in a short prayer. He returned to his house. At that time, he was in the house of Umm Salama, may Allah be pleased with her. He remained there for a day or two. Then,`Aa'isha came to her to ask her to move him to her house so that she might undertake to nurse him. She had asked the wives of the Prophet about that and they had given her their permissions. Thus he (pbuh) was moved to the house in which `Aa'isha lived. The illness remained with him for several days and grew more serious.
At the time of the morning prayer, Bilal came while Rasulallah (pbuh) was overcome by sickness. He asked, "Do I call the prayer, may Allah have mercy on you?" Rasulallah (pbuh) gave him premission to make his call and said: "Let one of the people pray before them, for I am too distracted by [the final hours of] my life."
"Order Abu Bakr," `Aa'isha said.
"Order `Umar," intervened Hafsa.
When Rasulallah (pbuh) heard their words and saw the eagerness of each of them to exalt her own father and their discord about that, he said, "Have you put the shroud on the Apostle of Allah while he is still alive? Indeed you are like the mistresses of Yusuf."
Then he (pbuh) rose hurriedly fearing that one of the two men would go forward [to lead the prayers]. He had ordered them to go with `Usama and had no idea they would be disobedient. However, when he heard what he heard from `Aa'isha and Hafsa, he knew they had delayed in (obeying) his command. He hurried to prevent discord and remove doubt. He (pbuh) arose despite the fact he could barely lift himself off the ground through weakness. `Ali bin Abi Talib (as) took his hand and al Fadl bin al `Abbas took the other. He leaned on them both and his feet dragged a trail along the ground because of his weakness.
When he came out into the mosque, he found that Abu Bakr had already got to the mihrab. He indicated with his hand that he should withdraw and Abu Bakr withdrew. Rasulallah (pbuh) took up his place. He said the takbir and began the prayer which Abu Bakr had begun before without taking any account of what had already been performed.
After he said the final greeting of the prayer, he returned to his house. He summoned Abu Bakr, `Umar and a group of the Muslims who had been present at the mosque. He said, “Did I not order you to go with the army of `Usama?”
“Yes, Apostle of Alah,” they replied.
“Why have you delayed from (carrying out) my order?”
“I had gone out but then I returned so that I might renew my covenant with you,” Abu Bakr said.
“Apostle of Allah, I did not go out because I did not want to ask travelers about you,” `Umar answered.
“Dispatch the army of `Usama, dispatch the army of `Usama” commanded the Prophet (pbuh). He repeated it three times and then he fainted from the fatigue which had come upon him and the sorrow which possessed him…”
Continues to detail the calamity of Thursday
Yes they were two pharoahs of the ummah
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